This writer has been considered by many to be one of the most original religious and political thinkers of the 20th century. She was born in Paris, in 1909, into a French Jewish bourgeois family with an extraordinary intelligence. Many great writers were full of praise for her intelligence and asceticism Andre Gide called her the best spiritual writer of the 20th century while Albert Camus thought of her as one of the most important social political thinker since Karl Marx. The poet T.S.Eliot acknowledge her genius akin to that of the saints. Yet why then is Simone Weil not better known as a writer and her writings not widely read?

For those who are Christians, Simone Weil s thought and writings appear to be outside the limits of what most Christians believe to be the orthodox Christian faith. She also refused baptism, claiming that she could not subscribe to the whole Catholic dogma In a word- a Christian from the exterior. She wrote to cross boundaries of Christian thought with the Bible. Greek Mythology especially believing that the great Greek Epics of Homer and the ideas of Plato could be a spiritual source of a human community stretching beyond the confines of Christianity. She made a special study of the social writings of Karl Marx. In other words. she was tackling social and political issues from a Christian perspective.

With the recent restrictions which have reduced our normal movements and activities to ‘routine’, we can use this time to reflect on the fragility and preciousness of everything we have. In other words, a good time to take stock of ourselves and direct our minds to some strong free-flowing ideas of who we are. This is a time to examine our own inner worlds, allowing our imagination to pursue what we understand by this strange period that we are experiencing of waiting, this vague sense of longing and our restless processes of frustration and boredom with our indistinct guesses of what the future might bring.

We find our present sense of lethargy and lassitude in the poetry of Charles Baudelaire (1821-1867). This French poet saw the Paris of his time as a centre of isolation. In ‘Les Fleurs du Mal’ (The Flowers of Evil), he describes how crowds mean loneliness: “Multitude, Solitude!”. These terms are interchangeable for him.

Some things at a time like this take on a certain significance in one's life. This is due to the lack of freedom, as normal movements taken for granted, have been removed. ln moments like these l find myself turning to poetry as a source of inspiration or simply as a kind of consolation.

John Keats (1795-1821) was certainly one of the greatest English poets whose genius has been compared to William Shakespeare. Keats built his objects from his imagination, creating objects inside his head as a kind of celebration of the inner senses. Since Keats was such a sickly individual, dying at the age of 26 years of age of tuberculosis, his ability was to create magnificent fragmentations by his genial creative use of his imagination. We, in our present state of isolation, can profit enormously from what Keats instructs us to do - the personal and creative use of our imagination.

Much has been written about the French writer Albert Camus (1913-1960). He was, during his short time on the planet, neither a Christian nor an Atheist not even an agnostic. Yet in the absence of a god, he devised a belief based on the contradiction which he referred to as 'the human need for meaning and the unreasonable silence of the world.' This condition drove him to the conclusion that life was certainly absurd and the only opposition to it was revolt, freedom and an unconditionally passion for life itself. This opposition expressed itself so well in his writings from his unwavering commitment to life and the celebration of the body in L'Etranger (1942) to the revolt and abhorrence of any political system without morality as in La Peste (19470) and The Rebel (1951), to his themes of exile in those wonderfully crafted short stories, L'exil et le Royaume.(1957) and his own story, written in the rawness of his voice in a search of self-discovery, a victim of the colonisation in Algeria as much as the Arabs themselves ,in the absence of a father, wealth and happiness , in Le Premier Homme (1994) . Camus' themes are parables for our present age with their searing analysis of exile, the destructive power of political ideologies and the commitment for authenticity and revolt in serving truth and freedom for future generations

Order and Harmony in the state is the natural reflection of a good ruler –a man wholly dedicated to the service of the state and in turn the state would have the benefit of his virtues both moral and intellectual. However if a ruler allows passion to dictate his actions then his own life is reduced to chaos and this will be reflected in political anarchy and social disorder. This then is the tragic flaw in the character of Macbeth who allows his passion for 'vaulting ambition' to override his 'single state of man' King Duncan and his loyal subjects on the other hand are the symbols of order and harmony in the kingdom. Duncan's reign is one of 'grace and measureless content' The witches symbolise the entry of evil and anarchy into a world that has been orderly and good. They recognise no moral law,'fair is foul and foul is fair' and they, with their hellish power, deceive Macbeth.